Many folx cite “asking for help” as one of the hardest things to do, regardless of the circumstances. I hate asking for help. But it’s not because I feel proud or courageous. In fact, asking for help scares me.
Something happened to my back yesterday- have you ever felt so much pain you can’t stand up straight, it takes you over five minutes just to will yourself to sit because your muscles are DEFINITELY tearing, you know they are, the agony is so real and you just want to sit in the car for goodness sake. The person screaming yesterday was me. My entire upper back felt like braided string cheese smushed so tightly in the plastic packaging. I could barely walk, let alone carry a grocery bag. In a perfect world, I would have teleported home so as not to disturb anyone’s fun. But I was out with some friends, wandering the aisles in a Korean grocery store in San Jose, and I had to ask for help.
First, I needed help carrying a bottle of vodka. Don’t judge. It was on sale and finals week is coming up. I couldn’t carry it through the store, so I asked one of the friends with me to hang on until checkout. Next, everyone patiently waited by the car as I crawled, muttering to myself, “a few more steps. That’s it. Just a few more. One foot, the other.” As I mentioned, getting in to the car (and the front seat, which I tried to demand I didn’t need) had me wondering if I could walk home because the pain upon bending my legs made me nauseous. Our classmate in the driver’s seat insisted that I couldn’t simply go home. So, the four of us embarked on an adventure.
I felt vulnerable and guilty. Here were three graduate students accompanying me for my own damn problem, something that didn’t affect them save hearing my groaning. I refused everything they suggested at each different point, only to succumb to their insistence. And I started wondering why I couldn’t just let these three wonderful people take care of me.
Many of the students in the sections I teach utilize me as a teaching assistant very well. They send outlines, rough drafts, even crap I don’t know how to label, and I respond within twenty four hours as a personal rule. I hate sending my work in progress to others. I hate it because it scares me to show people my process and thus, my imperfections. While I don’t call myself a “perfectionist,” I realized that this fear of showing the work behind the product comes from not wanting to admit a period of uncertainty. Yesterday, I couldn’t stand the fact that these helpful, kind and caring people could actually express their care for me because it meant showing my pain before I can show off how well I heal.
When I worked as a chaplain, my colleagues and I often talked about modeling good human behavior. What we meant was allowing our students to see that we do make mistakes, muddle through problems we don’t understand, and we work to improve. I will always hate asking for help because I will always fight the negative voice in my head calling me a fraud. Maybe that voice isn’t always a bad thing- it’s the worst of any criticism. Maybe it’s ok to sit in the front seat once in a while.
The title of this post comes from a conversation I was having with a friend about taking care of infants. Y’all who know, know what we were talking about and I’m just going to leave it at that. So this past weekend and mainly this morning, I had an experience to which many of us can relate. I don’t want to use specific words for it because there is no one title for it, so I’ll call it “coming up.” Stuff came up for me. Like, a bunch of stuff.
The first thing that happened was a real impulse to cry. I fed that impulse. Mascara was everywhere, and then makeup, and then other stuff. You know that phrase “ugly cry?” Imagine the ugliest. Then my body started to hurt, like after a really tough workout. My neck and shoulder muscles especially just ached. It was as if they were holding in all these unexamined emotions right there, right in the fibers. The knots began to stiffen, and then suddenly release. An outpouring. I curled into bed, clutching a pillow and waiting. While I waited to calm down, I tried to observe the thoughts that scrolled through, the visions that caused these feelings- feelings of worthlessness, being small, being unlovable and irrelevant and a failure, feelings of living in a body that holds guilt and shame inside of it- flashed over and over. It was a blowup. Except instead of a diaper to clean up, it was the thoughts. Slowly and carefully, I imagined a mop gently wiping the inside of my forehead. It felt soothing.
What is this blowup thing, and where did it come from? Different folx have different answers. Sometimes it’s a place. A smell, a noise. Sometimes a person. Sometimes a memory that appears out of nowhere. Sometimes there is no explanation. If I try to pin down the origin of this time, I’d say it has something to do with returning to writing my own story. Sometimes knowing is helpful, and other times I think it’s really about processing. Because I am writing, I wanted to lean into what was happening. I drew a thought bubble chart that helped me parse some of what’s happening. Stress about the exhibit opening. Fear of failure. Rage about injustice. Trauma in my body. I circled body because I continue to struggle with the healing process. And I started writing, and crying, and listening to the first sermon ever preached at the Women’s Mosque of America in my home city. Edina Lekovic, the Director of Policy and Programming for the Muslim Public Affairs Council, gave a call to action. “We must build upon this beautiful truth,” she said. “The truth that we now have a Women’s Mosque, and our daughters will say ‘of course we do’ when they grow up. We are inclusive, not exclusive. We are open, not closed***.”
I want to help build these beautiful truths for which women continue to lay the foundation. I am glad everything “came up,” because like a foundation the pain sits and stirs once in a while. Upon this foundation, we can build not walls but windows into beauty, and greatness, and love.
You can check out this amazing sermon here: https://www.youtube.com/watch?v=4g26wK-VYV0
I am scribbling furiously in a cold conference room. Something about “we” and “endings” and “tribes” and “bunkers.” In front of me, two of my fellow Interfaith Youth Core alums on a panel share stories from the social action projects they built during the 2016 Germanacos Fellowship (a program for IFYC alums who envision and execute interfaith action projects). This year, I am humbled to call myself a Germanacos Fellow. I am also ecstatic, and terrified, and itching to launch my project: a pop-up traveling exhibit depicting California’s religious and interfaith history.
Folding a new page onto the top of my notebook, a vision flashes in my head. This past Thursday, I asked the students in my New Testament section to imagine what it would be like if religion scholars 1000 years from today tried to understand Harry Potter as a sacred text. How would they reconstruct our world, with very limited materials and a pretty substantial translation problem? What about “facts” and “reality?” I asked them to do this in order to understand our task as students of the New Testament. I ask this about my own faith tradition’s most central figure, Siddhartha Gautama. You might know him as “the Buddha,” the one who was awakened. The task of constructing other worlds means something when the process of asserting and legitimizing my own worldview is at stake.
Because I am not Christian, I experience tiny moments of enlightenment in my class when the students grapple with material that for many of them is actually quite familiar. When we began our course, the students wrote learning contracts explaining why they enrolled in the course and how they best learn. The majority of essays began “I grew up in a Christian household…” with some adjectives or qualifying statements added every so often. Quickly, I realized that in my role as a teacher and because of my own spiritual practice, every day I ask my students to endure some very difficult tasks. I wonder, what does it mean for me as a Buddhist to teach Christians their own book in a context that demands they question, make judgments, and ultimately consider ideas and statements that their communities might vehemently deny as being part of their worldview?
Back to scribbling. I’m thinking about a conversation my fellow “Fellows” and I just engaged in with the Director and Founder of an organization I have admired and supported for more than ten years now (and more frankly, has believed in me as an interfaith leader, graciously supporting projects and investing in my skillset). I listen intently. The theme of the conversation: strangers. Not just people we don’t know. These are the people we don’t see or hear or think about. People we don’t ever, even in our wildest dreams, imagine knowing. These strangers might look like me, but they don’t have a degree from a top 20 school in the world, a masters from a top 5, or are in process of a PhD at a top 3 (please don’t take this as a brag, rather, a statement of immense privilege that allows me to even huddle over this laptop as I write). There is a sense that these strangers, if given the opportunity, would switch places with me. There is an even heavier sense that these strangers put the current president in the White House because they saw him not as a stranger, but as a beacon. In my circles, the same man often bears titles like “white supremacist” and “racist” and “fascist,” and I agree with those statements. The question on the table sinks into the room as silence falls for a moment. Is this- this huddling, this turning inward, this tightening of our own “clan” if you will- is this the reality of bridge building in America right now? Of pluralism? Of interfaith work?
I get stuck. Who is “we?” At first glance it sounds like “liberals,” or “democrats,” or “the people of the interfaith movement.” That makes sense. “We” tend to be the elite, the educated, the folks with access. We get to dream and throw around the word passion and dispute each other’s Facebook ponderings. But, it’s complicated. My parents have this access- they have bachelors and masters degrees. They own their own businesses and a two-story home in a great school district. They choose freely to incur debt when purchasing land. My parents are just as “elite” as me, according to Capitalist America. But they didn’t vote like me.
I think about someone else I love. Someone I met an an elite university, in our Arabic class. Someone who speaks three languages fluently. But he is not “we.” He is not a documented citizen of this nation. He is the stranger, the alien, the criminal who deserves not a single, solitary physical atom on this land because no papers, no proof of humanity. Stay out of spaces that don’t belong to you. Don’t talk to me about stolen land.
From my perspective, my students are “we.” I don’t know their political leanings, where they find community on campus, or if they can afford a plane ticket home at Thanksgiving. I do know they have access to one of the world’s largest libraries and can spend their Friday nights pouring over real Medieval manuscripts (some do). I know that when they graduate, the name on their diploma will welcome them automatically to a class of careers and social circles that others will see as mythical. The lore starts even before graduation: you don’t know someone who got in to Stanford. You know someone who knows someone who knows someone. And yet, the reality is, not all of them are “we,” because they are still outsiders in an institution built specifically for upper-class white males. Access doesn’t always mean belonging.
Let me return to the New Testament for a moment. In all the gospels, more or less, Jesus intentionally curates his schedule to spend more time with “sinners” and “undesirables”- lepers, prostitutes, tax collectors- than with the Jeff Bezos’ of the ancient Mediterranean. Jesus suffers with the suffering, and then he tells people to do the same thing, to their fury. We know the ending to this story- Christ rises. Christ bestows the potential for liberation. But before this, Jesus loses. In any case, the outcome is printed neatly at the end, allowing us to work backwards from the ending to see that everything Jesus did led him to the cross. And yet, we know so little about this man’s world- we can’t dive into the archives of CNN to scour the 24-hour news cycle to understand what else is going on.
When I visit my childhood home, my mom and I walk four miles early in the morning. My mom waves to just about everyone we pass. She points out her favorite landmarks. The family that owns the pig. The house that grows giant pumpkins in the fall. The alley where she can almost always spot a deer looking for water. One morning about a month ago, she said something I didn’t expect. “We’ve got to do something about the guns. Really, we’ve got to.” This, coming from someone for whom pretty much any other issue would fall neatly into a “conservative” standpoint. But this is different- I, her daughter, teach on a college campus. Statistically speaking, if I stay long enough in my current position, it’s not highly likely I will encounter a school shooting. It’s certain. This complicates “we,” because strangers and kin are not just organized by red and blue. We don’t know the end of this story. Does it come down to a checkbox on a ballot? Or can we consider other affiliations that illuminate some Venn Diagrams?
Remember my dilemma with my students learning the central Christian text from a Buddhist? Here it is: what does it mean for me as a Buddhist to teach Christians their own book in a context that demands they question, make judgments, and ultimately consider ideas and statements that their communities might vehemently deny as being part of their worldview? I think “we,” the folks with access and voices in the interfaith movement, could all stand to demand of ourselves that we question the statements our “we” uphold AND deny- things like democracy as ultimately good, like what religious freedom really means, and who, frankly, can’t be part of our movement. Where are the lines now drawn? Do we have a duty to consider the plight of the stranger? Before I feel like I can do that genuinely, I want to put my energy into widening a circle of folks ready to ask with me. I want to look at the limited materials and construct a world that legitimizes and asserts our movement as one comfortable with not knowing the ending, but rather wants to initiate some beginnings.
February traditionally feels like a frustrating month (maybe it’s just me). We made it through the depths of January, and the daylight extends just a little more every day. We aren’t quite there. Now in my own academic storm, I remember my students feeling particularly exhausted this month. The quarter takes a serious turn toward “the second half” and finals week actually comes into view. Not to mention how many blizzards we all trudged through only to have a big event cancelled.
Congress frustrates me. The patriarchy REALLY frustrates me. For the past week or so my frustration has actually turned to anger. I admit- I feel pissed off. At least, I did. Last night I was talking to a friend who sent me a story about a mom who broke down at an airport because her toddler was literally being a terrible two. She couldn’t pick him up, couldn’t get him to sit down, couldn’t do anything so her exhausted, over-worked and underappreciated self just plopped down. And cried.
You might imagine this story could take several turns. As my mom likes to say, “someone is always filming! You can’t do anything wrong anymore!” I imagined people making fun of this woman on social media. Maybe even with a nickname. There would be video. But that’s not what happened, at least in this story.
In this story, strange women saw what was happening and got to work. They didn’t hesitate or ask questions. You can read the details here. The important part is, they showed up. My friend who sent me this story said, “I hope I would be like those women” (she is). Imagine, strangers at your aide.
This quarter I am CDAing (kind of a fancy word for TAing, with a few caveats) a course on empathy and medicine. Five pre-med students come to class with fascinating and often heartbreaking stories and questions about empathy. Many relate to their field. I am no stranger to the comparisons between medicine and care. With a sister completing her first year of surgical residency, I could point to many examples. What we find in the class is how difficult empathy is to define. It’s different than sympathy, or compassion, or care. This week we even read a book against the concept of empathy. The most meaningful literature for me was the biblical story of the Good Samaritan because it calls out “religious” people for failing to use empathy as a source for action. Is religion supposed to teach empathy?
I think what really lifts me in this story of strange women is the unspoken shared experience. They know motherhood. I imagine it’s beautiful, but also exhausting and sometimes downright horrible. Especially at an airport, where you wait to be smashed into a metal box. One of my questions about empathy is whether our own suffering makes us more or less likely to alleviate someone else’s from the same source (in this case, the toddler is the source). The answer is most certainly it depends, but when joy can come from suffering, I believe perhaps we seek to help others find it. This week I’m working to let go of my anger so I can seek joy with others, maybe even strangers.
The patriarchy runs deep. So deep. How many of us hesitated to post the hashtag because a) we felt ashamed, b) we felt triggered, c) we felt invalidated (I “only”…”just”…”not a big deal”…) or d) all of the above? No victim or survivor owes social media any indication that they, too, have suffered. But the problem is a tangled web, not a straight line of perpetrator- victim.
Who is “us”? We can’t just include women, here. Not only does that invalidate the experience of queer, non-binary, non-conforming, and others who have born witness via their own bodies to sexual harassment and/or assault, but by ignoring anyone except women, we take away agency from everyone. Survivors live every single day, and that takes agency. As little as it might feel we have.
Something else that bothers me about the past two days’ worth of posts on this hashtag: it is so easy to sympathize without owning one’s role in the abuse. This doesn’t just go for men. The first time I grappled with the truth that I experienced assault, I was not much younger than I am now. Not only did I have to relearn that what I experienced wasn’t “meant to be flattering” or “because of what I was wearing,” I began to realize that I had said those things about other people. I questioned women who wore short dresses and high heels and layers of makeup. What did they think would happen? By thinking these things, I participated in the patriarchy. Even as a survivor, I can still uphold misogyny.
Dismantling is not a one-and-done experience, either. Even now, I catch myself feeling irritated by a student who speaks too much in class- but would I feel as annoyed if the student were a man? Subconsciously, I felt more comfortable calling a female professor by her first name than a male professor with the same qualifications. Why? I’m disgusted with my subconscious. This is the problem with categorizing “assault” and “harassment” as different from “microaggressions” or “casual sexism.” While one may involve physical violence, and each experience brings a different kind of trauma and need for subsequent processing, the idea that one can’t participate in the hashtag campaign because the only real experience they have was “just” when their boss interrupted them constantly, or they’ve “only” been catcalled by strangers, not raped after drinking at a party, so blatantly hides the existence of misogyny everywhere, among all people. These “small, meaningless” gestures are the most dangerous because they are so hard to call out, and further, to explain to the perpetrator- the burden of course falls on the oppressed. Yet these acts uphold rape culture. As harmful as this has been to me, I cannot help to dismantle unless I examine my own interactions with it.
I am in awe of the friends who have shared their voices and stories these past few days. I couldn’t do it. It is so common to internalize our shame. Me too: I am a survivor. Me too: I am complicit. Me too: I pledge to bring my subconscious participation into the conscious, stomp on it, and work to liberate my fellow survivors.
Today I rode my bike to church on campus for a special multifaith celebration. During the service, 24 students were officially commissioned as Fellows for Religious Encounter. This year, they will meet every Wednesday over dinner for dialogue and to hear from engaging speakers. They will visit sacred sites and experience rituals and practices they may have never seen before. As they recited the commissioning prayer before the congregation this morning, I couldn’t help noticing two things: time FLIES, and how necessary this kind of intentional learning is as religion either brings us wisdom to seek justice or violent division.
I remember stumbling upon a Buddhist Temple in my neighborhood when I was little. It was a temple dedicated to Kwan Yin, a beloved bodhisattva in the Mahayana tradition known for her mercy and compassion for human beings. Inside the temple, there was a wood floor with black square cushions lined along the edges of the walls, and at the end of the long hall there was a statue of Kwan Yin sitting on a lotus flower. My entire understanding of God and faith shattered as I scoured the public library, trying to find books about this way of life called Buddhism. My grandmother told me whatever she knew, and encouraged me to keep looking. I didn’t know any Buddhists, though, so all I could do was take my reading at face value.
Seeing these bright young faces this morning made me want so many things for the fellows. I hope they don’t shy away from noting disagreement, especially when it is harmful. I hope they are forced to wrestle with a misconception dispelled in conversation. I hope they feel a range of emotions: anger, confusion, sadness, and joy when wonder strikes. I hope they listen and learn, and talk openly and teach. I hope they are confronted with not just questions about religion and privilege, but constantly engage in self-reflection.I hope they enjoy each other’s company. Of course if all these wishes are fulfilled, these students will inevitably be transformed.
Meeting someone who practiced Buddhism proved quite different than reading about the life of the Buddha and the Four Noble Truths. My teammate’s grandmother didn’t talk about her beliefs in an organized, bullet-point style lecture (she didn’t draw me a chart), she told me about her father and his father going to temple on New Year’s Day, and contacting monks for funeral services, and living life with compassion at the forefront of her mind. Every Sunday I sat in church and learned about the life of another man who preached compassion, who died so that we could go to heaven. I was confused and upset, scared to talk to my parents about these discoveries but excited about my findings, and bouncing from deep discomfort to honest wonder.
I think about walking in to that temple more and more these days. It seems like if everyone could walk into an unfamiliar place, ask some open questions, and struggle through some necessary discomfort to learn an alternative worldview, we could feel this wonder more often. Of course this is not so simple, but interfaith work is not simple at all. Feeling vulnerable to both share one’s own beliefs and subsequently hear views that thwart them takes courage and patience, and not the least of all trust. It is a worthy exercise for anyone to be faced with doubt. Often, confronting this leads us to an even wiser truth that we don’t take for granted.
The first day of a doctoral program feels just like the first day of third grade. It’s been three years since I had a first day of school, so I felt particularly nervous. Starting a new routine is always both stressful and empowering. This morning I woke up before dawn and went to yoga, except it wasn’t already intense Vinyasa, it was this workout that I can’t even begin to explain. I don’t think I stood on both feet for more than 5 minutes. After surviving that, I came home and indulged in delicious pumpkin pie flavored coffee and a gluten free bagel that Jose made, smothered in onion and chive cream cheese. Finally, I rode my bike without harming anyone to the main quad on campus, found my classroom with minimal issue, and made it through Arabic. After lunch and more coffee, my Theories and Methods in Religious Studies class met for less than two hours, in which we discussed antics of philosophers and psychologists. I came home and made some delicious enchiladas and read for tomorrow’s class.
The thing about first days, besides being exhausting, is that heighten my awareness of what changes are to come. Have you ever looked back on a semester, or even a year, and realized how much transformation has taken place? You have several new relationships- classmates, teachers, teammates, fellow organization members. As each day brings the familiar back, we grow more and more complacent, forgetting that first day and all it’s intricacies. Now that I know where my classes are, I won’t experience the few moments of tense searching for the right building, realizing there was a much closer place to park my bike, or that forgetting cough drops was a giant mistake. This isn’t a negative, it means we can begin to thrive in our environment because the “housekeeping” is finished.
First days have never been a good experience for me. Overwhelmed and without a confident routine, my first days have consisted of spilled coffee mugs in a new backpack, waiting way too long in line at the bookstore only to realize I am one notebook shy, or missing a key line on the syllabus and thus already slacking on the homework. I once sat through an entire Advanced Mandarin class on a first day because I was too embarrassed to leave. Not to mention, I feel lost without solidifying the communities that are some of the most important to me- the classrooms. Part of the reason I love living in an academic environment so much is the ability it gives me to meet fellow linguists and theologians and historians and ethicists. First days remind us to trust the process that these dynamic communities will build themselves as we learn together.
Today was the best first day I remember. Perhaps that it because I have missed this environment so much. After three years, the search for the classrooms, finding a parking space, even learning I bought the wrong book didn’t overwhelm me as much as it made me feel joy at the notion that this will be my routine for a long time. Many days from today, I may look back and feel silly about this, but for now, I’ll enjoy the unknown.